A man clinging to the anchor

In a country where there is no need to worry, it is necessary to keep the tone of the slogan with the slogan, such a person is going to write Professor Sirajul Islam Chowdhury. In such a time, scholars, intellectuals, authors are leaving the crowd in the crowd and are hanging on the ropes of power, when he is suing the case 'for crimes' to be involved in the movement of the land of Arial Beel. Most writers in the grill-honey line of power. The young people immersed themselves in a spirited self. Experts are found to be under the scales of power. Then some people, like Sirajul Islam Chowdhury, did not become silly in the neck of the sheep. Sirajul Islam Chowdhury in Tirasite today is Saturday

The service was very flood, probably 1998, in the year. Flying in the middle of the university and eating gutta. On such a day, in a good afternoon, I was falling back from the Dhaka University campus to Jahangirnagar University Sirajul Islam Chowdhury's 'My Father's face'. The bus was submerged due to the Ashichia bus. Due to the flood water dubudubu Most likely, the book is over. And leaving the book depressed depression. The water of the outer water was flooded, and the poor old book bought from Nilkhet wanted to be tired of tears. It is possible that Sirajul Islam Chowdhury's humor in his mind kept his prose taste in a very private writing style. This writer is one of those who knows how to recognize his language and his mind is sensitive.

All activities of Sirajul Islam Chowdhury were tied in gravity of that dream. Introducing him to the first young man. Remembering those beak bees, circle breaks, unhealthy houses, and the thrilling days of reading pigeon sticks sitting in the mofussil. He was the man of the world who dreamed in the world, echoing the promise of salvation in the public, it seemed like the wheel of history was rolling around. There was more confidence in the possibility of higher human society than the present. Although socialism was still a utopia of welfare, it was very active and vigorous.

Today's world is running 'Without an Alternative' It means that the world can be destroyed by oppression, millions of people can be victims of extreme injustice, and many people may be refugees, there is no alternative to capitalism - such fundamentalism is in progress. To fight against such fundamentalism requires farsighted moral courage and thought. When there is nothing to say about social relations and public coverage, then intellectuals are 'outsiders'. Edward Saeed himself always considered "exiled". To him intellectuals, who lead people's liberation and knowledge forward. For this reason, he has to actively engage in a lawless system standing outside the society and his organization. Saeed's intellectuals are also part of the society, and people standing outside the society. The work of such a writer is to try to reach as many people as possible.

Sirajul Islam Chowdhury not only questioned the power of 'Plant Path' in the newspaper 'News' for a long time, but he also cared for the reader's thinking. As a teacher, as a researcher, essayist, columnist, editor, translation and social worker, has done this for the past four decades. Some of the basic ideas that Bangladesh has received after independence - he is one of the front row. But he rarely goes to court with a knockdown and the power slip. Even after teaching in English literature, he made the medium of writing and speaking Bengali, it must be part of his social responsibility. He developed the humanity of intellectualism with elastic muscular and soft sensation of his prose. Its taste equals the experience of literary lessons. His artists discovered Ghanpur in his fiction, in his fiction. Perhaps an artist in the disguise of the essayist, or a society-researcher in parallel with the artist.

He is also one of the middle class. His lifetime work also proved that he did not even leave the class behind in thinking and working. The manner in which he saw the middle class of this Bengali middle class, his limit and crisis; In this he became himself an intimate critic of this class. In the 19th Century, the 'social grammar of Bangla prose' or 'Sharat Chandra and Samantabad', he discovered the classical suluks of the mind-grammar of this class. In the words of greatness and self-esteem, the middle-class gentleman gets comfort from seeing himself distorting himself multiplied, without breaking the ball, the middle-class colonial nervous system was not cut. Sirajul Islam Chowdhury, Ahmad Chafa, Anu Mohammed, who has been continuously doing this work and going to Bengaluru, Banaray Ghosh of Calcutta and Badruddin Umar of Dhaka. His latest book, Nationalism of Bangali, is another document of his own. In the historic discussion of the boundaries and the crisis of Bengali nationalism, it takes courage,

He noticed that all his writings were headed towards one goal. That is the separation of consciousness. Sirajul Islam Chowdhury said that the cultural construction of this long subdivision and colonialism would not have the freedom of mind, except for the 'un-larna' of Algerian liberal Franz Fano. In comparison, he has accomplished this work in Bangla speaking world, which Edward Saeed has done in the review of orientalism.