Social norms of the Palanation

The contemporary situation of the Pal-Chandra-Kamboj era can be seen. It is well-known that the ruler of the Pala was Buddhist The founder and founder of the Vikrama Mahavihara, the great patron of his religion, the legend of the legend, the legend, and the host of the Nalanda mahavihara; The tremendous mercy of Vajrajas is managed by Dalal Pal State Protector. Most Buddhist statues and temples have been discovered in Bangladesh, almost all of this era; The number of viharas mentioned in various places, Jagadal Bikrampuri-Fulhhari-Patikarak-Devi Kotpandit-Tikkoutak-PanditSnagar - all these monasteries are also of this age; They are also mentioning the Buddhist Panditacharya of the country and abroad - the era of this period. Chandra dynasty is Buddhist; The beginning of the Chandragyanan script by pronouncing the relief of jinn (Buddha), religion and association; Their state Harikela is one of the Buddhist Pithas. Different-provincial Camboz dynasties and Buddhists, absolutist.
But all of them are socialist, Brahmanical reformers, according to Brahmaanadas. The scripts of this era are almost all related to land tenure; Brahmins are getting landsliding almost everywhere, and no donation is being done without first honoring the Brahmins. Their respect and prestige throughout the state and society. The quadranghas, author of the book "Harichrityaat", says that his ancestor had received a donation from Karjgram Dharmapalal of the Barind Tract. Brahmins of this village were an orthodists and memorialists. (1) This Dharmapala may be a famous Pala-dynasty, although some people believe that they are Rajendra Chola-defeated Dhampalpa. The Buddhist ruler Shurupaal (first Bismarapala) had personally visited the altar of Kedermeshra and had received many sacraments from the respected saints. The Buddha monolithic monument has a monolithic inscription; The three generations of this dynasty had served as the Minister of the West Bengal. In the script, the letter of the grave minister, Kedermesh, it is said, "He kissed the well-burnt homage to his [hanker-stroke]." Besides that, he drank four-day pyogni (ie, four Vedicists). The son of Kedemishra, the son of Karmayeshra, said, "In terms of greatness, in the coming of utopianism, absolute devotion to the principle ... the right of the astrologers and the untimely endangered people have expressed their devotion to the family." The first time Mahipal had given land to a Bhatta Brahmin by performing Gangaasan in the blessing of Bishubhansinger. Third Big Bangla also gave land to a Brahmin by Amgaachi script.
Madan Paleb Mahanali script has said that, because Srivheteshav received Swami Swaminarayan Vyadbasarata Mahabharata, Madanapala's Patmahadevi Chitrataika gave the village an old village, and by giving him rule, he gave the village an empty village. In Vaadiyode's Kamauli script, I saw Bharata, a Brahmin in Vardharma, was illuminated; "His son Yudhishthira was born Bipr (Kul) Tilak Panditagenta son. He was a scholarly intellectual and a Jashonidi saint of classicalism. "Yudhishthira's son was Dwijithish-Pujya Sridhar. In the journey of pilgrimage, worship, granary, yajnavithan, bratacharan, everyshrutriya sreshtha morning, Nakht, unreasonable and over-excited (Mahadeva), and the work of knowledge and wisdom were prominent among the scholars, all-takonidas, and astronomers of astronomy. Holy Brahmin bhavadbhagam kumarapal-minister Baidya Vaishakhi was the son of the Brahmin Sridhar landed by the governor at the request of the great scholar Gundandar Shastri on the basis of the principle of religion. But there is no need to mention parables; I do not even mention the mention of Brahminical gods and temples, etc. in the scriptures.