Ethics values: wealth in the service of social justice

Ethics values: wealth in the service of social justice
There are controls that require the rich to participate in the eradication of poverty, by helping those in need, and the more the human tender distinct deserve the social status that will benefit because of (sharing) of resources and wealth with others fairly, so the willingness of the human to provide material assistance to those who need, A kind of altruism, self-denial, renunciation of selfishness, dealing with the human instinct that tends to good, and goes to spread equality and justice in building a behavioral approach that preserves the dignity of all, rich and poor, strong and weak.
This unique human behavior is associated with good psychological education and the constant readiness to sacrifice for the people who need to sacrifice. This sacrifice and this kind of altruism are often overjoyed for others. Most of the time, people acquire such moral values ​​from their family environment In general, with age, the individual is more willing to cooperate in community building and more willing to sacrifice for others. This behavior drives a great deal towards equity in sharing resources with others, both physically and in kind.
When the human ability to cooperate to such a degree that requires great pressure on the self, it means that we are about a great moral value, enabling the holder to force himself to achieve justice in the distribution of funds and resources among the individual nation, provided that this kind of cooperation voluntarily, And do not follow the actions or statements trying to hint or signal that the owner to boast and boast about this work.

To the extent that such an act of humanity should feel itself driven to this moral value without coercion or coercion, Abraham Lincoln, the slave editor and late American leader, says: "As you age you will discover that you have two hands, one to help yourself, the other to help others. .

If the person finds such a feeling, he has achieved great superiority in the transition from individual selfishness to self-denial, and was able to apply the content of the Prophet's Hadith (love your brother what you love for yourself, which also means that the person reached the high ability to control himself to So high that he can share his physical and in-kind abilities with his brother without hesitation in transmitting happiness in the hearts of others.
Integrated psychological satisfaction
Thus, a person who possesses the value and importance of social justice can equal himself with others and share whatever money or resources he possesses. He will certainly be willing to share his possessions with those in need, so that one of his hands will be in his service and the other in the service of those who need him. , And the meaning here metaphorically, where the human being in a state of complete psychological satisfaction of voluntary cooperation and the pursuit of others, not limited to that in a certain category, or limited to specific individuals, in the sense that should be open to cooperation in society at large.
There is a well-known saying that happiness comes through a person's ability and voluntary impulse to help people be happy, because the benefit of cooperation and the spread of justice in the distribution of wealth are not only in the benefit of those in need, destitute and deprived of their rights for any reason. The act is boundless psychological benefits, which contribute to the high spirits, and be reconciled with itself, because of that growing sense of complacency.
Such humanitarian steps taken by the just rich will make him feel overwhelmed and overwhelmed by the acceptance of others for his person and his thought and his presence. Cooperation and giving others voluntary assistance is a distinctly humane practice. Its consequences are not limited to those in need, but to those who give it. Generosity and good morals, since it is not linked to any personal expectations, the best tender of the heart, it is the best training of the soul when it descends down to rise to the top of another human being, but what happens next is the self-sufficiency and feeling of carrying infinite happiness.
Can the human being be financially capable, able to achieve justice in resources and wealth voluntarily and without pressure, there is no doubt that the Islamic religion has initiated the required requirements in this aspect, but the field is open and more open to those who wish to cooperate and solidarity and support the needy, Characterized by altruism and a sense of human and moral belonging directed to a person or group of people without prior or subsequent restrictions or conditions, without waiting for any results or feedback material or other than what the initiator of such work.
Your happiness lies in the happiness of others
This is a step in the right direction, to build a society based on the principle of equity in resources. This means launching an effective project to combat poverty through this automatic action flowing directly from the heart towards man and other beings and life. It transcends boundaries of duty, loyalty, religious, Because loyalty, commitment and duty constraints and commitment to the other, so it depends on the human perception and concept of life and humanity, and his faith in the principle of justice in the distribution of wealth, in order to eliminate the stratified class.
It is clear that this principle represents a great moral value, as well as the humanitarian nature of it, involving the various types of human behaviors that result in the benefit of the needy and the needy, especially that such behavior is supported by feelings of affection and affection and passion for the heart of the child, patient and large and patient Difficulties and needs, giving the opportunity to complain, sympathy and sympathy, financial assistance, education, education, attribution, direction, participation and assistance in effort, time and knowledge, the cooperation is collective, reflected in societal behavior in general, T community.
Therefore, these moral values ​​are seen as the most powerful means of self-gratification, as most research confirms. When the needs of people face you face to face and come to contribute to and develop honorable solutions, it means that man has overcome all the evil and egoism that exists within his structure So he will be overwhelmed by the feeling that he has found himself, and that by helping others he has achieved his happiness that can not be achieved by giving up helping people.
It is a scientific surprise that science has shown some differences between the brain of the scoundrel, and other people !!, some research has shown that such people can help, the functions of parts of their brains differ from the scoundrels, because the people who give root this practice In their mind and outlook to the world and others, and not just a behavioral exercise devoid of psychological and spiritual sensations, that is, there is a difference in the concepts and existential outlook of man and the world and life, establishes the positive action in the brain, and man becomes an integral part of his usual behavior in societyFinancial, material and spiritual activities and it constitutes a visible human personality and substance.