Enayetpur Pak Darbar Sharif , Sirajganj

Dear friends, today I will share with you about a traditional shrine in Bangladesh, located in the historic district of Sirajganj. The name of this shrine is Khwaja Yunus Ali Mazar Sharif. This Khwaja Yunus Ali Mazar Sharif is quite well-known in our Sirajganj district and in North Bengal. If you want to visit this place, you have to come from Sirajganj town, about twenty kilometers to the south. It is located in the Enayetpur Police Station area.

Majhar Sharuf And Mosque

Khaja Yunus Ali is more widely known as Khaja Enayetpuri. Pir and ascetic Khaja Muhammad Yunus Ali was born in 1886 in Enayetpur, Pabna District of the Bengal Presidency in British India (now in Belkuchi Upazila, Sirajganj District, Bangladesh),[1] and he was a Sufi ascetic. His father's name was Shah Sufi Maulana Abdul Karim.

He was more popularly known in the area as Khaja Pir. This Sufi order is known as the Naqshbandi-Mujaddidi order. Khaja Enayetpuri was strongly opposed to a life of indulgence. Alongside promoting the essence of Islam and the philosophy of Tariqat, he also made significant contributions to social welfare work. Devotees refer to Khaja Enayetpuri as Sultanul Auliya and the Akheri Mujaddede for his lasting reform.

You do not need any kind of ticket or expenditure to enter here, but there isn’t a very sophisticated gate. However, you can enter here quite naturally. You must, of course, be religious and wear very neat and decent clothing, and then you will be allowed to enter quite naturally. Besides, when I entered, I saw that it was included in a long road and a vast area.

The entrance way

Here, some topics and systems have been categorized in different ways. I saw one thing that mentions there is a large field for food, which is now filled with grass. However, I noticed on the signboard that it says this was done in 1996. Before the death of Khaja Yunus's grandson Chini, the place was filled with such sand, and here there will be an open field for serving food.

The history of the field below is written on the signboard

This is the food court.

Khaja Yunus Ali, who is a very pious and religious person, is a very good man. The shrine and the large area he established in this part of India is very important for others and for his followers. People come here to maintain their deeds, to worship, and to engage in remembrance and prayers. I saw a signboard where he gave advice, instructing people to pray and giving guidance for performing prayers, encouraging everyone to perform their prayers.

Enayetpuri Saheb left behind

Then I went to another place in the village and saw a mazar sharif there, and there was a signboard that said a Muslim and mazar sharif are here. People mainly come here very excited to pray, to do zikr, to stay, to sleep, and so on. When I reached there and went inside, I saw a mosque where many people were praying, and many others were lying down, resting themselves, and so on.

	Signboards of mosques and shrines

The Mosque

	the majhar

The scene inside the shrine

In short, there is a large area here where a shrine has been established, and many people visit this shrine. Additionally, from what I have learned, more than 100 people live here and work as employees. Some are here for a salary, while others stay voluntarily out of their devotion to Allah, aiming for spiritual reward. Overall, I liked it quite a bit.