Shwemawdaw history (Bago)

Shwemawdaw history (Bago)

One of the stronger Shwemawdaw Myanmar, including one called you because ကိုဋ်. In the highlands of eastern Bago Hin's west end, Proverbs ဒႆ Thi Do not rock, Which was renamed by Wallace 'era is located on a small hill Shwemawdaw. Now he called the dry land Shwemawdaw. Golden medicine the city of Bago (Golan youths Ba) GRACEFUL Bago township, one of the most prominent of the buildings around. He is along the Bago region's religious life, the vast majority of the world.

Original History

Shwedagon history and similar. The next year (according to the merchant, not with problems.) One of his hair from getting fat Bago region were enclosed set. The history may vary, but usually under Bodawpaya (1782-1819), (16-1 century based). Merchant မဟာသ next legislature and conversation (Maha-sala and Cula-sala) said.
Bago Shwe medicine Pagoda
The original historical (Foundation myth) Hin to go down towards the beach, which was located in the east side aisle Mon and Pali, according to Stone. The stone was inscribed in the 15th century at the same time.
Donald M. Stadtner of his paper "The earliest myth associated with the Shwemawdaw stems from completely different sources than the current legend. Our sole surviving evidence comes inthe form of two 15th-century inscriptions, one in Mon and the other in Pali, both located along the eastern stairway leading to the promontory of the Hintha Kone. "Wrote.
Mon Stone ဝမ္ commander Sinai (Kusinagara) the Buddha's teeth (tooth relic) into one Thaton. The study has been automatically increased 33 fat Thaton king study Medicine Buddha and 33 fat. Since the study was 33 fat transferred to various places worship set in both Mon and Pali Stone PbUH. 33, there is one from Madhava, are described in Pali Stone. Mudhava Kalyar found in the company Stone. Later Mau Tau (မုဟ် ') began to call youths. Also, through the Mon district Nickel (Mon chronicle) "Mohtau Pagoda" or "Muhtau Pagoda" he wrote in the name of the Golden Buddha.
Mon worship pagoda, the Shwedagon Pagoda, one of which was set in place Golden medicine chamber and point gain (gain) than the other chamber, a unique appearance. 3 fat is basically the same pattern. However, a different signal to the Shwedagon Pagoda, the three adaptive device, The highest gold medicine, Point gain is the largest. Golden medicine youths precisely မုဟ် called a drill called '(stupa), because the pipe Art ရှေးအခါက Mon drink. And now one of the higher ဉာဏ်တော် diamond bud ဖူးမြော်ရန် up the pipe when the spark came hot to touch her nose is precisely မုဟ် '(wind + - + မုဟ် nose burns'-) said today that some still call မွန်လူမျိုးများ. [2]
Years
Shwemawdaw years and the claim about the enclosed material. Some standard and away Some say that they pass away, Some are enclosed, and his hair Some say that his tart. However, the donor airport Queen ရှင်စောပု and his son-in-law venerable history in ဓမ္မစေတီမင်း 824 Maw medicine Pali legislature Stone Thaton conversation of God ab 237 discount for the substance enclosed Shwemawdaw classic evidently the first pitch.
The Wall, which called ab 238 was donated smiled. Such a danger several times after Mao medicine earthquake collapsed several times. The General History of the sacred history of Shwemawdaw Thaton According to Buddhist Era (347, 454, 532, 566, 608, 697, 75, 843, 931, 1004, 1071, 1159, 1196, 1280, 1357, 1419, 1530, 1603, 1705, 1813, 1830, 1892) 22 times in the young Mao medicine earthquake loading successive Player. In the beginning of the year 58 young 23 th.

In the history of Morocco medicine Pali Stone Shwemawdaw history is as follows. According to one of God Vasa eight အဉ္ 111 speaking, he went up into the land. Great God and Lord only accompany ဝမ္ commander presented the move away from ထေရ် Thaton Masters of the word after you arrive by the end of the Kan River. Of all that he had heard the law, till he saw that the desire to see God, and only ဝမ္ commander မထေရ် God's apology. On ဝမ္ commander မထေရ် speaking to return to the land God had heard all the land of God is with vigorous twenty Thaton comes from the great Sri တရားရေအေး he was fed. After seven days, the thumb comes in. And he will come back from Thaton listeners hermit on behalf of six of God, when they begged to leave the highly adhesive