THE DAILY DIARY GAME ||INDEPENDENCE DAY SPECIAL 🇵🇰|| BETTERLIFE 16/08/2021

mustafaaabid (54)Active User | PU level 1in STEEMIT PAKISTAN • 3 years ago (edited)

🇵🇰HAPPY INDEPENDENCE DAY 🇵🇰

DAILY DIARY GAME

BETTERLIFE

Hellow everyone,
Asalamoalaikum all the steemitians how are you all i hope you all are doing well in your respected lives and in your respected work. I am very glad that you all read my daily diary game & and i appreciate you for this. I hope you all are fine and also doing well on steemit. Please guys stay safe at home don't go outside unnecessarily wash your hand wear mask and maintain distance.
So lets get started:

DIARY GAME

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FOUNDER OF PAKISTAN

QUAID E AZAM MUHAMMAD ALI JINNAH

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He was the main reason behind our independence
Muhammad Ali Jinnah (born Mahomedali Jinnahbhai; 25 December 1876 – 11 September 1948) was a barrister, politician and the founder of Pakistan.[1] Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan's first Governor-General until his death. He is revered in Pakistan as the Quaid-i-Azam ("Great Leader") and Baba-i-Qaum ("Father of the Nation"). His birthday is observed as a national holiday in Pakistan.
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MAKING OF PAKISTAN:

Pakistan Movement started originally as the Aligarh Movement, and as a result, the British Indian Muslims began to develop a secular political identity.[1] Soon thereafter, the All India Muslim League was formed, which perhaps marked the beginning of the Pakistan Movement. Many of the top leadership of the movement were educated in Great Britain, with many of them educated at the Aligarh Muslim University. Many graduates of the Dhaka University soon also joined.

The Pakistan Movement was a part of the Indian independence movement, but eventually it also sought to establish a new nation-state that protected the political interests of the Indian Muslims.[2] Urdu poets such as Iqbal and Faiz used literature, poetry and speech as a powerful tool for political awareness.[3][4]

Many people may think that the driving force behind the Pakistan Movement was the Muslim community of the Muslim minority provinces, United Provinces and Bombay Presidency, rather than that of the Muslim majority provinces.[5][6][7] Land boundaries and population demographics of India, Pakistan, and formerly East Pakistan (present day Bangladesh) are among the primary achievements of the Pakistan Movement. Not all Muslims of colonial India supported the Pakistan Movement and there was widespread opposition to the partition of India.
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TWO NATION THEORY

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The two-nation theory (Urdu: دو قومی نظریہ‎ do qaumī nazariya) is the basis of the creation of Pakistan. The two-nation theory in its simplest way means that cultural, political, religious, economic and social dissimilarities between the two major communities, Hindus and Muslims of the Subcontinent. These differences of outlook, in fact, were greatly instrumental in giving rise to two distinct political ideologies which were responsible for the partition of the sub-continent into two independent states. The two-nation theory was a founding principle of the Pakistan Movement (i.e. the ideology of Pakistan as a Muslim nation-state in South Asia), and the partition of India in 1947.
The ideology that religion is the determining factor in defining the nationality of Indian Muslims and Hindus was postulated by Muhammad Ali Jinnah, who termed it as the awakening of Muslims for the creation of Pakistan. As a consequence, it spawned creation of many Hindu nationalist organisations, with causes including working towards making India a similar state for the majority of Hindus residing there.

There are varying interpretations of the two-nation theory, based on whether the two postulated nationalities can coexist in one territory or not, with radically different implications. One interpretation argued for sovereign autonomy, including the right to secede, for Muslim-majority areas of the Indian subcontinent, but without any transfer of populations (i.e. Hindus and Muslims would continue to live together). A different interpretation contends that Hindus and Muslims constitute "two distinct and frequently antagonistic ways of life and that therefore they cannot coexist in one nation." In this version, a transfer of populations (i.e. the total removal of Hindus from Muslim-majority areas and the total removal of Muslims from Hindu-majority areas) is a desirable step towards a complete separation of two incompatible nations that "cannot coexist in a harmonious relationship".

Opposition to the theory has come from two sources. The first is the concept of a single Indian nation, of which Hindus and Muslims are two intertwined communities. Even after the formation of Pakistan, debates on whether Muslims and Hindus are distinct nationalities or not continued in India. The second source of opposition is the concept that while Indians are not one nation, neither are the Muslims or Hindus of the subcontinent, and it is instead the relatively homogeneous provincial units of the subcontinent which are true nations and deserving of sovereignty across the subcontinent.
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1941-1947 (THE TRANSFER OF POWER)

The period of 1941-1947 is very important in the political career of Quaid-i-Azam regarding establishment of Pakistan. The Pakistan Resolution of 23rd March 1940 defined the goal of Pakistan. On the face of Congress opposition to the Pakistan scheme, Quaid-i-Azam stood firm like a rock. In an article published in the Times and Tide of London, Quaid-i-Azam reiterated that Hindus and Muslims are two different nations and insisted on the two nations sharing the governance of their common motherland.1
The Second World War had a significant effect on the events leading to creation of Pakistan. The British Government was eager to attain the cooperation of leading parties of India including All India Muslim League. Quaid-i-Azam elaborated Lord Linlithgow on the League Working Committee’s stance that as a pre-condition of League’s full cooperation and support to the war effort, the British Government should give assurance that no policy declaration would be made or any constitution framed without the approval or consent of the Indian Muslims.2
On August 8, 1940, in a view to gain Indian support, the British Government issued a white paper that “after the war a constituent Assembly would be formed which will include all the elements of the national life and its task would be to prepare the framework of the country’s future constitution”.3 The scheme was called the August Offer. Quaid-i-Azam as a constitutionalist realized the importance of August Offer and in a meeting of League Working Committee “expressed his satisfaction over the British Government decision that no future constitution would be adopted without the prior approval and consent of the League”.4
To bring an end to the political deadlock of India, the British Government send Sir Stafford Cripps. He arrived in India on 22nd March 1942 and held talks with Indian leaders including Quaid-i-Azam on his famous proposal called as CRIPPS PROPOSALS. The proposals included some important points like complete independence to India after war, framing of new Constituent Assembly and if a province wants not to accede, she was given this option.
The Cripps proposals were rejected both by the Congress and Muslim League. Though Quaid-i-Azam was against these proposals and termed it as “vaguer terms and unfair to Muslims in obliging them to take part in a constitution making body whose main object, contrary to their, was the creation of an all-India union”.5 Besides rejecting, Quaid-i-Azam saw a ray of hope in the Cripps proposals and had admitted that the only positive aspect of the plan was that” for the first time, the British Government agreed in principle to the idea of partition”.6
The Congress was adamant to oppose the British Government at any cost. To give impetus to this stance, the Congress Working Committee on 14th July 1942 passed a Resolution calling upon the British Government to quite India immediately. Quaid-i-Azam sensed the real motive of Congress Resolution. In an statement to the press, Quaid-i-Azam revealed that the aim of the Congress is “blackmailing the British and coercing them to concede a system of government and transfer power to that government which would establish a Hindu raj immediately under the aegis of the British bayonet thereby placing the Muslims and other minorities and interests at the mercy of the Congress raj”.7
Not all Muslims looked up to Jinnah. Many criticized him, some because they found him too Westernized, others because he was too straight and uncompromising. One young man, motivated by religious fervour and belonging to the Khaksar, a religious party, attempted to assassinate him on 26 July 1943. Armed with a knife he broke into Jinnah’s home in Bombay and succeeded in wounding him before he was overpowered. Jinnah publicly appealed to his followers and friends to “remain calm and cool”8 The League declared 13 August a day of thanksgiving through out India.
When Gandhi realized that Quit India Movement was heading nowhere but towards failure, he approached the Viceroy and at the same time, sought settlement with the Muslim League. With this end in view, C. Rajagopalachari, the only person who was seeking some understanding with the Muslims, wrote a letter to Quaid-i-Azam on 8 April 1944. He forwarded to the Quaid-i-Azam his formula known as C.R. Formula.
C. Rajagopalachari termed it “a basis for a settlement which I discussed with Gandhiji in March 1943 and of which he expressed full approval”.9 Quaid-i-Azam responded to C. R. Formula not by himself but instead said that the matter to be presented before Working Committee of the All India Muslim League. Salient features of the C. R. Formula were formation of interim government, plebiscite to decide the issue of separation from Hindustan, mutual agreements in case of partition etc. The C.R. formula became the basis for Gandhi in connection with his talks with Quaid-i-Azam.
JINNAH GANDHI TALKS are an interesting chapter in the history of India. The two major figures of their parties were watched with an air of expectancy, aimed at breaking the political stalemate between the League and the Congress for a settlement to pave the way for Indian independence. Though the talks were between two personalities but actually it was the clash of two schemes, C. R. Formula advocated by Gandhi and Pakistan Resolution by Quaid-i-Azam. Gandhi and Jinnah met on 9 September 1944 and the meeting was followed by a series of letters exchanged between the two. In a letter wrote to Gandhi, Quaid-i-Azam questioned his position, “representative Character and capacity on behalf of the Hindus or the Congress”.10 Quaid further wrote that you cannot discuss the Hindu-Muslim settlement and you have no authority to do so. To this M. K. Gandhi replied that he was participating in the talks in individual capacity.11 Quaid-i-Azam primarily based his views on Lahore Resolution that the areas in which the Muslims are in majority should be grouped to constitute independent states. M. K. Gandhi insisted on C.R. Formula as starting point. He added that after the war an interim government would be set up and a plebiscite will be held as to decide in favour of separation from Hindustan or against it. To this Jinnah replied and saught clarification for the mechanism and authority to decide and work out these matters. The Jinnah-Gandhi talks failed as C.R. Formula and Pakistan Resolution could not be reconciled. But it exposed the Gandhi’s Congressite-cum-Mahasabhite face. He wrote to Quaid-i-Azam that “I find no parallel in history for a body of converts and their dependants claiming to be a nation apart from the parent stock”.12 Quaid-i-Azam reiterated that Muslims are a nation by any definition and by all canons of international law.
The failure of Gandhi-Jinnah talks necessitated the need for all the political parties of India to come to some political settlement of the communal tangle. On June 14, 1945, Lord Wavell announced for re-organization of Governor General’s Executive Council. The arrangement put forward by Lord Wavell is called WAVELL PLAN. A conference was called by the Viceroy at Simla and invited inter alia Quaid-i-Azam to attend the Conference. At the SIMLA CONFERENCE the Muslim seats became the bone of contention. Congress insisted on nominating two Muslims of its own while Quaid-i-Azam demanded that “all Muslims appointed to the Council should be from among the All India Muslim League”.13 The Simla Conference failed mainly because of the refusal of the British Government and the Congress to recognize the All-India Muslim League as the only representative body of Muslim India. Now the challenge before Quaid-i-Azam and Muslim League was to prove that Muslim League is the only representative organization of Muslim India and it was proved in the General Elections of 1945-46.
To set the preparations for GENERAL-ELECTIONS 1945-46, a campaign for collection of funds was started in July 1945. In response donations in large sums received from all over the India and the Indian Muslims abroad. Parliamentary Boards were set-up in each province to decide the issue of allocation of Muslim League tickets. The democratic attitude of Quaid-i-Azam can be witnessed in allocation of seats and it was made clear by Quaid-i-Azam that he will never interfere with the work of the Parliamentary Boards nor be interceded on behalf of any aspirant. Quaid-i-Azam urged on the Leaguers to concentrate exclusively on the elections. In a telegram to medical students of Calcutta, he advised “establish complete unity, face election with grim determination. Issue life-death. Every vote for the League means rescue of hundred million Musalmans, Islam Pakistan”.14 The League performed well in the elections. It swept all the Muslim seats in the Central Assembly and captures 428 out of 492 Muslim seats in the provincial legislatures. The League’s claim to speak on behalf of Muslim India has now been fully realized.
After the War the British Government was left with no option but to give independence to India. In these circumstances the Secretary of State for India, Lord Pathick Lawrence on February 19, 1946, announced the formation of the CABINET MISSION to solve the Indian political tangle. The salient features of Cabinet Mission Plan were long term and short term. The long term plans were union of India, grouping of India into 3 groups based on Communal lines and option of reconsideration for any group, the terms of constitution after 10 years. The Short term plan including setting up of an interim government by the Indian representatives. Quaid-i-Azam rejected the Cabinet Mission plan and in a statement on 22 May 1946 said, “Pakistan is the only solution to the constitutional problems of India”.15 But being a lover of democracy, the Quaid-i-Azam rested the decision with the League Council. In the meeting of League Council, Quaid-i-Azam expressed his firm faith that the Muslims of India would not feel at rest till the creation of Pakistan. He further added, “the scheme contained in itself, a basis for Pakistan”.16 The Congress out rightly rejected the Cabinet Mission Plan while the Muslim League accepted it. It was binding on the British’s Government to invite Muslim League for the formation of interim government but it was not done so. Under these circumstances, the League on 27 July 1946, decided to withdraw its support for the plan and to take DIRECT ACTION to attain Pakistan. In this meeting Quaid-i-Azam remarked, “the Cabinet Mission has played into the hands of the Congress. It has played game of its own”.17 However due to the stern responses, the League along with Congress was invited to form the interim government.
The last Governor General of India, Louis Mountbatten arrived India on 22nd March 1947. Louis Mountbatten was sent by the British Government on a special mission to transfer power to India. With this end in view he prepared a plan for the transfer of power known as MOUNTBATTEN PLAN OR 3RD JUNE PLAN. Important points of 3rd June Plan were adequate arrangements of Punjab and Bengal assemblies if they favor partition of these provinces, referendum in NWFP and Sylhet for deciding their fate to join India or Pakistan etc. The Plan was presented on June 2, 1947 before the Indian leaders including Quaid-i-Azam. Being a constitutionalist and firm believer in democratic norms, he remarked, “I can express my own opinion in this regard but the Muslim League is a democratic institution. Therefore, the League and Working Committee would contact the people before making any final decision”.18 The plan was finally approved by League Council on 9th August 1947.19 The plan of 3rd June paved the way for partition of India in general and of Punjab and Bengal in particular.
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FOURTEEN POINTS OF QUAID E AZAM

The Fourteen Points of Jinnah were proposed by Muhammad Ali Jinnah as a constitutional reform plan to safeguard the political rights of Muslims in a self-governing India. In 1928, an All Parties Conference was convened in reaction to the Simon Commission appointed to discuss parliamentary reform in British Indis. A committee was set up under Motilal Nehru. That committee prepared a report which is known as "Nehru Report". This report demanded "Dominion Status" for India. Separate electorates were refused and the reservation of seats for the Muslims of Bengal and Punjab was rejected. In this report, not a single demand of the Muslim League was upheld. In reaction to the Nehru Report, Mr. Jinnah was authorized by the League to draft in concise terms the basis of any future constitution that was to be devised for India Jinnah's aim was to safeguard thr interests of Muslims. He, therefore, gave his 14 points. These points covered all of the interests of the Muslims at a heated time and in this Jinnah stated that it was the "parting of ways" and that he did not want and would not have anything to do with the Indian National Congress in the future. The League leaders motivated Jinnah to revive the Muslim League and give it direction. As a result, these points became the demands of the League and greatly influenced the Muslims' thinking for the next two decades until the establishment of Pakistan in 1947.
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DOCTOR ALLAMA MUHAMMAD IQBAL (shayr e mashriq)

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He was the man who saw the dream of separate muslim country.Sir Muhammad Iqbal (November 9, 1877 – April 21, 1938), widely known as Allama Iqbal, was a Muslim poet and philosopher. Allama Iqbal gave the idea of Pakistan. He became the national poet of Pakistan. He is also known as the poet of East. He wrote poetry in Urdu and Persian. His poetry is considered to be revolutionary.[1] His vision of an independent state for the Muslims of British India was a starting point for the creation of Pakistan. He is commonly referred to as Dr Allama Muhammad Iqbal.
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ALLAHABAD ADRESS

The Allahabad Address (Urdu: خطبہ الہ آباد‎) was a speech by scholar, Sir Muhammad Iqbal, one of the best-known in Pakistani history. It was delivered by Iqbal during the 25th annual session of the All-India Muslim League, on the afternoon of Monday, 29 December 1930, at Allahabad, British India. In this address Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India, thus becoming the first politician to articulate what would become known as the Two-nation theory—that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India.[1]
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Allama Iqbal defined the Muslim of India there could be no possibility of peace in the country unless and until they were recognized as a nation and under a federal system, the Muslim majority units were given the same privileges which were to be given to the Hindu majority units. It was the only way in which both the Muslims and the Hindus could prosper in accordance with their respective cultural values. In his speech, he emphasized that unlike Christianity, Islam came with "legal concepts" with "civic significance," with its "religious ideals" considered as inseparable from social order: "therefore, the construction of a policy on national lines, if it means a displacement of the Islamic principle of solidarity, is simply unthinkable to a Muslim."[2]

Muslim communities but the undesirability of blending the Muslim population into a wider society not based on Islamic principles. However, he would not elucidate or specify if his ideal Islamic state would construe a theocracy, even as he rejected secularism and nationalism. The latter part of Iqbal's life was concentrated on political activity. He would travel across Europe and West Asia to garner political and financial support for the League, and he reiterated his ideas in his 1932 address, and during the Third Round-Table Conference, he opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces.[1]
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So this how pakistan got establish many muslims family were martyred.

So recently i had joined call center i was on my job and my job went off on 2 am the night of 13th august all my friends had planned and i was on my job i wished i can also celebrate independence with my friends but i cannot say to my supervisor so i was attending calls and doing my work as the time was running and on 11:30 our files was changing so we were free we had nothing to do that time we were sitting and thinking how our friends are celebrating the 14 august but unfortunately we got off on 11:35 our supervisor said you can have off so i had shutdown my computer and got excited much and called to my friends. This is my pc

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After that i went to my friends house they were sitting their they had a plan for bharia town but at the night of 14 august there is alot of rush so we had not went any where and smoked shesha at his home and also checking new shesha that our friend ali had made from acrylic so we sat in to his home and smoked shesha.

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This is the shesha he had made after that we had dinner in his home and went down we were roaming here and there but the time was 1:30 am and no one was doing fire working so we decided now we can leave for bharia town so we headed towards bharia town.

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We reached to bharia town in 40 minutes and there was still firing working going on

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Then we came back to home and got slept and in the day of 14 august i went down for watching how public is celebrating today so i went down firstly i went to paper market bought a flag so i can put it on my bike i also be wanna patriotic so i headed toward there and buy it and fixed it on my bike

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Then i was roaming here and there for watching the public the public was celebrating the independence they all are excited

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Then on that day my father has a birthday so then i went to allah wala bakery and brought a cake from their and told him to wrote only papa because the cake was very small so i cant tell him to written anything else so he wrote it and gave it to me then i went to my house and we surprised to our father like happy birthday baba ❤️

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In the end i wanna say this PAKISTAN ZINDABAD QUAID E AZAM ZINDABAD PAK ARMY ZINDABAD.
Long live pakistan this is the shrine of founder of pakistan.

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PAKISTAN ZINDABAD🇵🇰❤️🇵🇰

I hope you all like my story and enjoyed it after reading god bless you all stay happy keep supporting long live steemit pakistan.
Thankyou for reading my diary god bless you all take care.
Allah hafiz ♥️