Moroccan Folklore: HERITAGE 'Obeidat Al Rma'
moroccan traditional music
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▶️ IPFS The heritage of the people in all its diversity is an important resource for enriching the memory of the peoples because it contains a variety of values that can develop the social, intellectual and economic aspects of the society, especially if they are exploited by serious and objective logic and methods, techniques and precise methods within developmental plans and programs.
The responsibility for collecting and documenting the heritage is the responsibility of researchers and scholars. If the prevailing view of folklore is contemptuous and inferior, compared to other forms, it is incumbent on us, the researchers and scholars, to analyze its phenomena within scientific problems, open horizons and be a link between Holders of heritage and heritage material.
The text of the heritage of the researcher in the folklore, must be achieved, that is to be achieved and becomes concrete at the material level, and this task assumes the intervention of procedures: the collection and codification and investigation, and this assumes the overlap of a group of specialists, starting with the researcher in the text heritage and the linguistic world and phylology sometimes.
And the text of heritage, can not be achieved only through a number of narratives of the same text; we can talk about the text of the nucleus, but the multiplicity of novels makes this text takes interpretations and coloring in terms of language and characters and lexicon and images in the context of circulation, and the distinction of facts and signs. Can hold some formative elements such as lexicon and images that are contrary to what we find in another area, at the same time can not half a certain novel of novels as the novel argument.
Therefore, those who are interested in heritage phenomena should carry out a basic task, which is expressed in the problem of documenting folklore. It separates disease and medicine. The problem of folklore is that it is in its entirety oral. This is for a kind of folklore, in which songs, proverbs, ... so it is more likely to be lost and lost, if not collected, classified and documented, thus preserving an important part of the history and civilization of the nation, and thus revive the lost memory, and dust away, in order to define nationally and internationally.
Therefore, there is a need now for advanced scientific documentation, monitoring of the elements of folklore, on the basis of pioneering experiences and relying on all available means to present it to researchers and researchers to benefit from it and to highlight the roots of identity and their interaction with other identities.
1 - Term of the Rama:
In the tongue of the Arabs, "Throw and throw, the thing, throw it, and say in the language: threw the arrow from the bow or bow, and throw: throw [1].
Archery is the art of throwing the bow or the rifle that replaced it, hence the word "shooters" to indicate the difference organized organization military or paramilitary.
It is stated in the Koran in the verse: "And what you threw when you threw but God threw" [2], and the talk of the Prophet peace be upon him: "Arma and Arkaboa and Tirmoa loved me to ride," there is no argument that shooting is a means of jihad (Peace and blessings of Allaah be upon him). If the jihad is fundamental to Islam, and it is imposed on every Muslim sometimes, and often by the imposition of kaafiyyah for those who are capable of it, as is known among the fuqaha ', then learning the method of shooting is considered obligatory. And praise and praise for the archers, find an explanation for him in the status of this act within the system of values Sociothekvip.
2 - the term slaves:
It is said in the tongue of the Arabs, the article "Abd" Abdullah worshiped worship and worship and worship: Desecration of him, and a man worshiped from the people of slaves and slaves and worship: worship and worship: obedience, and said: "Do not worship" He said: "A man is a slave, but he uses the work of names" and the combination of 'Abd and' Ubayd. [3] The Prophet, peace and blessings of God be upon him, said:
"The slave: the Mamluk and the Ababid: the difference of people and horses who go in every way." [3]
3 - Slings of throwing:
The term "slaves of the throw" or the slaves of the archers, and this combination of the plural, usually called in the popular culture and the Moroccan folklore, to a range of artistic, cultural and social function, is to stand at the work of the archers and their actions through the production of texts of art, And the culture of society, and aims to praise the shooters and highlight their actions and their contribution to historical and social events and events, such as resistance to colonization and jihad.
Some studies have attempted to highlight the presence of throwing in the framing of tribe members, in terms of learning archery and weaponry, [4] or resisting the foreigner, for example, the shooting activity in Chaouia, where the throwers were leaders of the resistance movement against the colonizer [5] Proverbs:
- Haj Muhammad bin Hamo al-Harizi: Shooting presenter in Awlad Hariz. [6] - Al-Qurashi bin al-Raghul al-Daoudi: the presenter of shooting in the children of Sidi Ben Dawood [7]. - Red Ben Mansour: the presenter of shooting in the tribe of study [8]. - Mohammed Ould Bouabid Mohammedi: the presenter of the shooting in the tribes of Mzab and the children of Muhammad [9].
Luis Mercey states that the Moroccan cities, in addition to the villages, were initially available to the sheikh of Rami, assisted by Muqaddam, whose role is to train young men on shooting and their various tricks by using all of them. [10]
Although Louis Mercier is here, talking about a period dating back to 1906, but the silence and motivation of the teams of archers always rooted in his references to the religious and legendary references, and also inspired by some of the rituals of the dignity of Sidi Ali bin Nasser, who is the guardian of all shoots, the grandson of Sidi Ahmed Or Moses, and to the athletes named in his name.
Moreover, the intense presence over the geographical area, by the "movement", if added to the ongoing conflicts between the tribes themselves, and the store is not strange to them, makes this society mainly assess the carrying of arms,
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