NEW EVANGELION OF JOHN

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NEW NEW TESTAMENT (Draft)

EVANGELION OF JOHN

0 ¹ In the beginning was the peace, and the peace is with God, and the peace is God. ² The truth was with God from the beginning. ³ Through truth all things were made; without the truth nothing was created that has been created. ⁴ In truth is God's life, the light of all mankind.

⁵ And the light shines in the darkness, and the darkness did not comprehend it, scattered away hiding from the brightness. ⁶ There was the chaos then the peace, hidden in the silence then revealed by the sound truth of it, from the darkness and into the light came it forth.

⁷ God has separated chaos from peace, mess from order, outer from inner, above from below. ⁸ At the centre of peace God has set the seat of truth, out of which came forth the Holy Spirit of love as the breath of life, going inwards in peace and coming out in truth.

⁹ The state of peace is at rest and never changing, in it is rooted our idea of ourselves. ¹⁰ Thus, as the Chaos unfolds around us, within ourselves, at the core of our being, we find our constant unchanging true Self which is embodiment of peace, the truth and the love of it.

1 ¹ There was a man sent from God whose name was Issa. ² He came as a witness to testify concerning that light as the truth of peace, so that through him all might know and rejoice in it. ³ He himself was the light that came forth as a witness to the truth of peace.

⁴ The true light in the Holy Spirit that gives life to all is coming into the world. ⁵ He was in the world, and though the world was made through him, the world did not recognize him and knew him not. ⁶ He came to that which was his own, but his own did not receive him.

⁷ Yet to all who did receive him, to those who live by his wisdom, he gave the good news that they to become children of God— ⁸ children born not of natural descent, nor of human decision or a husband’s will, but born of God. ⁹ The light of peace became matter and flesh, Conscious are those who see his glory, the glory of the one and only Christ, who came from the Father and Mother, full of grace and love, in truth and peace.

¹⁰ John the Baptist bare witness of him, cried, "This is he of whom I spake, He that cometh bringing light to the world." ¹¹ Out of his glory all have received his grace and when we have lost our ways, in our repentance and out of his mercy he will forgive our debts restoring us on the righteous path. ¹² For the law of one God was recieved, kept, and passed by the sages throughout the ages but grace, truth, and peace cames through Christ.

¹³ No one has seen God at any time for the world with all life therein is in him whilst he is beyond all life and the world. ¹⁴ The only begotten son, who is Christ, Consciousness and Will of the Father of truth, has declared Him. ¹⁵ This is the record of High Priest Alexander I, of the House of Levi, in case some would care to ask, "Who art thou?"

¹⁶ Well, I confess, and deny not; I am not the Messiah. Far from it. ¹⁷ A god of Hell, I am that I am, that maybe, at least according to some, yet others see me as an angel from heaven. ¹⁸ “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

¹⁹ The truth is one, the lies are many. ²⁰ The law of one expresses the divine nature, the Gooden Rule, which is to love God as God loves you, to love thy neighbor (those in need) as yourself. ²¹ For God is one: omnipresent, omnipotent, omniscient and nothing but God exists in love, truth, and peace.

²² It is by the wisdom of awaken Christ consciousness that people know the difference between good vs evil, right vs wrong, Heavens vs Hell, true vs false, innocence vs guilt ²³ and choose former over later according to God's will not the will of one's ego, never mind pleasing the egos of others. ²⁴ Verily Plato has said, "Good people need no laws to tell them how to act responsibly... and the bad people will find a way around it."

²⁵ "He who would enter the kingdom of wisdom must be born again; he must become as a little child, for he must divest himself of all the preconceived opinions and erroneous ideas that he has acquired in schools or from books. ²⁶ He must go back to the prima materia, the first substance of nature, and recognize in it the divine life that permeates all things. ²⁷ Alchemy is not merely the art of making gold and silver, but it is the art of making man, of purifying him from all that is gross and material and leading him to the perception of divine truth. ²⁸ The true alchemist transmutes not lead into gold, but darkness into light, ignorance into wisdom, and death into immortality." - Paracelsus, The Great Work of Alchemy

²⁹ I am is not God but God is I am. I am, as a sense of self, had to originate somewhere and be originally rooted in some primordial state of the divine being whose self awareness gives rise to the concept of I am as one who is distinct and separate from something and/or someone else that I am is not and/or wants not to be that way any longer which is done by way of change.

³⁰ A permanent lasting change is only possible to attain in life therefore who we become while alive is what we will keep thereafter. ³¹ The change is brought forth from within. "Change your mind and the world will follow." ³² The beginning of change starts with repentance, that is changing one's mind, the mind of God in this case, would it be done suddenly or gradually, it comes to pass as reality unfolds.

³³ The first conception of I am is that of peace, the truth of which is its confirmation, and the love of peace is emotional experience of it, while Christ is Consciousness of peace which is unity of all three: peace, truth of peace, and love of peace.

³⁴ Speaking of which, the original reality is that of Chaos and Peace as the first and the only possible dichotomy to be fathomed and formed as an inverted reflection of itself in such primordial circumstances, if that is indeed the original state out of which the baby Cosmos has emerged.

³⁵ Random change vs change happening in sequence, impulsive motion vs intentional movement, nonsense vs reason, ignorance vs wisdom, deception vs honesty, delusion vs integrity, false vs true, lies vs truth, disturbance vs tranquility, unbalanced vs balanced, evil vs good, terrestrial vs celestial, dead vs alive, hate vs love, finite vs infinite, temporal vs eternal, war vs peace, etc.

³⁶ It is through the recognition of dichotomies that the freedom of choice between the spectrum of options anchored at either side by mutually opposite concepts becomes apparent and integral part in the process of Creation and the experience thereof.

³⁷ One can be described many ways. For the ancient Egyptians at Thebes the creation in the temporal plane of existence, aka Pezjet (Greek Ennead), is an effect of the Creative causes that are based on and powered by the eternal dimension they called Hemnyw (Greek Ogdoad) consisting of the eight primordial dieties who are coupled into four couples: frog headed male dieties and snake headed female ones, representing the first set of dichotomies, albeit not yet manifested as something specific which would require making a choice and someone to make it and to experience the subsequent consequences.

³⁸ Those are: Nun and Nunet as the watery abyss of matter with the space it occupies respectively, Kek and Keket as the darkness of that abyss with yet to be revealed light, the idea of it, therein, then Heh and Hehet as the infinity of that dark abyss with the finite perception of it, and last but not least, Imn and Imnet as a point of fact that the dark infinite abyss is hidden yet the truth of it can be revealed in finite, illuminated spacetime.

³⁹ Thus the eight eternal primal dieties of ancient Egyptians are different adjectives describing the one and same whole cosmic body before it came to be; the abyss that is infinite, enveloped in utter darkness, and is hidden from all who wish to know it. ⁴⁰ An old saying comes to mind, when you stare at the abyss the abyss stares right back at you. Verily it is so indeed. It is what it is.

⁴¹ No one can know it and live to tell the story. It is the light that cometh out of the darkness that comprehends it not, yet it can be said otherwise as described in the Gospel of John 1:5.

⁴² On the second thought, the darkness sure knows about the light, comprehending it or not, as it scatters away from it, hiding behind any one and/or anything, casting the shadows. ⁴³ Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy love, truth, and peace they comfort me (based on Psalm 23:4).

⁴⁴ All that mental prep work was happening in God's mind before any creation took place. ⁴⁵ In the beginning God created the end. "It takes two to tango," as in every dichotomy there are three distinct points: the two diametrically opposite ends and the middle where they meet cancelling or merging with each other. ⁴⁶ Thus one is two and two are three as three is in one.

⁴⁷ Therefore the one can only be described through three. The Holy Trinity being the Mother of Peace (circumference, mind), Father of Truth (centre, body), and their agape Love for one another as the Holy Spirit (radius, breath). ⁴⁸ An old proverb states, "the universe has its centre everywhere and its circumference nowhere."^¹ True that.

⁴⁹ Another one postulates, "to be one who is is to be not someone else." ⁵⁰ If God could be described by a word or words, never mind being a word himself; ⁵¹ as written in John 1:1, "In the beginning was the word, and the word was with God, and the word was God."

⁵² Well, not really. The phrase, "and the word was God" is a result of the original meaning being lost in translation from Greek, where it actually says that the word was divine not God, which makes more sense.

⁵³ No one in their right mind would come to a court of law and present themselves as a word. ⁵⁴ That would be disastrous in legal terms never mind calling God to be a word. ⁵⁵ Some magic word which if one knows it can yield cosmic powers kinda nonsense.

⁵⁶ I think that the word or words would be at least a verb, such as living, thinking, breathing, loving, Generating-Operating-Destroying, being. ⁵⁷ Good Old Death. However God is not a word nither is the mankind is a word of any kind.

⁵⁸ The etymology of word 'God' in phonetic terms is Godan, one of many names of Odin, Nordic / Viking chief diety of Norse mythology. ⁵⁹ The biblical English translation of the word God comes from Hebrew Elohim, which is plural masculine form and for a good reason.

⁶⁰ The original Hebrew scriptures of ancient Canaanite tribes, whose chief dieties are Father El and Mother Asherah, started with reference to Most High El as Head Father who has created his children, the heavens, and the earth; 'Abarashit bara Elohim et Hashamaim v'et Haaretz", ⁶¹ where Abarashit is the title of Supreme Creator diety El whose first act of creation is his children -- the Elohim -- aka luminaries or the seven planets of antiquity: Saturn, Jupiter, Mars, Venus, Sun, Moon, and Mercury that are visible with the naked eye.

⁶² However, the Yahw/Jehovah's priests, starting from around 9th century BCE and accelerating during post Babylonian exile period, have begun to enforce the henotheistic monotheism of Yahweh, ⁶³ who was originally only a second tier diety as god of weather and war but also as a national/tribal god of Israelites, who, according to some scholars, have brought their god to Judah after the collapse of the Northern kingdom of Israel.

⁶⁴ The consolidation of Yahweh as the one and only Supreme diety started by the priests removing any references to all other gods including the top couple of Phoenician pantheon Most High El and Asherah.

⁶⁵ Thus, instead of Abarashit (head father) as the opening word of the holy Hebrew scriptures, the Jehovah's priests have changed it into Barashit (in the beginning) by simply removing the first letter Aleph, which is also the first letter in the word amet (truth) that is comprised of the first, middle, and last letters of Hebrew alphabet.

⁶⁶ Henceforth their scriptures started with now familiar to many, "In the beginning God created the Heavens and the earth." ⁶⁷ However the third word of the opening sentence 'Elohim' is now translated as 'God', "Barashit bara Elohim et Hashamaim v'et Haaretz."

⁶⁸ That is, 'In the beginning (barashit) created (bara) Elohim (God) ...', which is grammatically, historically, and theologically incorrect.

⁶⁹ If the Elohim have indeed created the Heavens and the earth then the sentence should start with the reference to them, 'Elohim barashit bara ...', not being in the middle of it. ⁷⁰ But that was their choice to erase the head mother and father from their story and history.

⁷¹ God is all, including a word but a word is not God. God is the cause, the word is an effect. The words come from us but are not us. The words that are not backed by the action are cheap, easy to come by and part with, however a word that is calling for action is an action. ⁷² The word is better understood in the context of a sentence and the intentions.

⁷³ Soviet poet Vladimir Mayakovsky has wrote, my translation from Russian, "The words we have, down to the most important ones, come into habbit, wear off like an old dress. I want to make it shine again the greatest word of all -- party!" ⁷⁴ I personally think that it is the word peace that is the greatest of all words. Without peace one really got nothing.

⁷⁵ The first comes the thought, then the word, then the action. That is well established practice. It should at least be prioritized this way. One doesn't say that 'I am a word' but 'it's my word'. "A word is not a bird, once it got out one can't catch it."

~○~

2 ¹ It starts with God and tappers out into the gross. ² The creation radiates out from God, the Source of pure light, so called Scalar waves, and fundamental sound, spreading into the electromagnetic spectrum from ultraviolet to infrared bands.

³ As that light slows down, it becomes of various densities and frequencies forming physical matter and organic life through the quantum field of probabilities to the collapsing of those future potentials into specific forms manifested at first as the mineral kingdom of basic elementals, elements and compounds, to formation of cells and microbs, to fungi and plant kingdoms, to then animal kingdom, and finally the human kingdom as a capstone of the pyramid of life erected by the pervading through all realms Christ Consciousness of the Source of all existence and the centre of every atom, every being, all forms of life.

⁴ From this centre of permanent constants of peace (mental), truth (physical), and love (spiritual) paradigms that make up the core sense of self the surrounding flow of change in spacetime can thus be percieved, manipulated, and experienced.

(... will continue)

REFERENCES

^¹ - "the universe has its centre everywhere and its circumference nowhere," is a famous proverb which William Blake has so eloquently paraphrased in his book Songs of Innocence and of Experience. I did some research on its origins:

*0 - AI Overview: "The phrase, "God is a circle whose center is everywhere and circumference nowhere," is an ancient philosophical concept, attributed to thinkers like Hermes Trismegistus, Empedocles, and appearing in texts like the 12th-century Book of the 24 Philosophers, describing divinity as infinite, all-pervading, and transcendent, with presence in every point (the center) but no boundary (nowhere on the circumference). It symbolizes divine unity, eternity, and wholeness, suggesting God's essence is boundless and encompasses all reality without being contained by it, a core idea in mysticism, alchemy (Jung), and Eastern philosophies like Taoism.

Ancient Roots: The idea appears in classical Greek philosophy, attributed to Empedocles and Hermes Trismegistus.

Medieval Philosophy: Featured in works like Alain de Lille's Maximae theologiae and The Book of the 24 Philosophers (12th Century).

Jungian Psychology: Carl Jung saw the circle as representing the Self and the anima mundi (world soul), linking it to alchemy and the unconscious.

Eastern Traditions: Echoes in Taoism, where the concept of the Dao (the Way) also emphasizes a boundless, all-encompassing, and non-localized presence."

*1 - "The Universe has its centre everywhere and its circumference nowhere", William Blake wrote in 'Songs of Innocence and Experience'.

*2 - Pascal wrote in 'Pensees' #199, Penguin tr., "Nature is an infinite sphere whose centre is everywhere and circumference nowhere". Nicolas of Cusa wrote similar things. Reference by Dan Lusthaus.

*3 - St. Bonaventure wrote in 'Itinerarium Mentis in Deum' "Chapter 5. The Consideration of the Divine Unity Through Its Primary Name Which Is BEING." ...

"8. ... As eternal and most present, it encompasses and enters all duration. existing, as it were, at one and the same time as their center and their circumference. Likewise, because it is the most simple and the greatest, it is wholly within all things and wholly outside them; hence it is "an intelligible sphere, whose center is everywhere and whose circumference is nowhere". ...". Latin: "Cap V. De speculatione divinae unitatis per eius nomen primarium, quod est esse". ...

"8. ... Quia aeternum et praesentissimum, ideo omnes durationes ambit et intrat, quasi simul existens earum centrum et circumferntia. - Quia simplicissimum et maximum, ideo totum intra omnia et totum extra, ac per hoc "est sphaera intelligibilis, cuius centrum est ubique et circumferentia nusquam".[14] ...". [14]Alan. aab Insulis, Theolog. Regul., 7. http://web.sbu.edu/theology/apczynski/courses/CLAR 101 Intellectual Journey/Itinerarium/lat5.html#para8

*4 - "God is an infinite sphere whose centre is everywhere and circumference nowhere", appears in Bartholomaeus Anglicus' De proprietatibus rerum, as referenced in Bartholomaeus Anglicus and His Encyclopedia by M.C. Seymour et al. edition of the Trevisa translation. The source is popularly attributed to the XXIV Philosophers, see notes at the tail end of Book XIX. The Hermetic 'Liber XXIV philosophrum' (ed. C. Baumker in 'Beitrage' XXV. 208), found in the 'Summa' of Alexander of Hales (I. 19a and 60a); on which see M.-T. d'Alverny in P.O. Kristeller, 'Catalogus translationum et commentatiorum' (Washington DC, 1960), pp. 151-4. In DPR I. 16 (p. 53) BA cites Trismegistus as the author of the definition here ascribed to Secundus. Vincent, 'Speculum naturale' I. 4 (Venice 1591, IV. 4 va) attributes the first definition to Empedocles and gives the second as 'mens immortalis'. Within the metaphor of the rational soul as a circle of perfection BA joins these two Hermetic statements with an orthodox restatement of the philosophical concept of the Trinity, cf. DPR I. 2 and III. 13 (pp. 44-5, 103), which depends on Innocent III, 'Liber extra' published with his other decretals at the Fourth Lateran Cuncil of 1215. See further, A. Garci'a y Garci'a, 'Constitutiones concilii quarti lateranensis' (Vatican, 1981), pp. 41-6, and notes to 44/15 and 53/1. Reference by Juris G. Lidaka. www.georgetown.edu

*5 - "God is a circle whose center is everywhere, whose circumference is nowhere", popularly credited to St. Augustine writing in the 'Confessions' (I am still trying to verify this. I haven't found it yet in the 'Confessions').

*6 - Oxford Dictionary of Quotations places it under "anonymous" and attributes the source to the "lost work of Empedocles". The dictionary also notes that the quotation is found in the 'Roman de la Rose' in the form "The nature of God is....". Reference by Norman Hinton.

*7 - it's also in Alan of Lille's Sermon on the intelligible sphere. See M-T d'Alverny's (wonderful) 'Alain de Lille: Textes inedits', p.297: "Deus est spera intelligibilis cuius centrum ubique, circumferentia nusquam." She cites also the Regulae theologiae, 7 (PL 210, 627). Reference by Jeffrey Fisher.

*8 - "God is a circle..." is also attributed to Plotinus in 'Enneads' VI, 5.4. Reference by Mark Murphy.

*9 - "An infinite sphere, the centre of which is everywhere, the circumference nowhere." God being defined by St. Augustine according to Henry Miller in 'Black Spring' p.103.

*10 - God is my centre when I close him in; My circumference when I melt in him. -- Silesius 'Cherubinischer Wandersmann' (1657 A.D.) 3.148: Gott ist mein Mittelpunkt, wenn ich ihn in mich schliess: Mein Umkreis dann, wenn ich aus Lieb in ihn zerfliesse. (Source: Alexander Home Joseph Campbell 'The Mythic Image' Bollingen Series C, p. I.64 (1974 A.D.) Princeton University Press, assisted by M. J. Abadie.)

*11 - "God is a circle whose centre is everywhere and circumference nowhere" also attributed to Voltaire who was no doubt familiar with the ancient philosophy from where it stems.

*12 - The Mother of Peace is the circumference (breath in / Ha), the Father of Truth is the centre (breath out / Wah), the Holy Spirit of Love is the radius (the breath of life / HaWaH), the first cause (the one who is breathing / Ya / Я / I am), the Christ Consciousness is the unity of this Holy Trinity (YaHaWah) as described by High Priest of Israel Alexander I.

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