Betrayal and it's consequences (the story of Judas Iscariot Betrayal of Jesus)

Judas is said in the succinct accounts, the Gospel of John, and toward the start of Acts of the Apostles. Judas was a typical name in New Testament times.
Judas Iscariot ought not be mistaken for Judas Thomas (Saint Thomas the Apostle), or with Judas Thaddaeus (Saint Jude Thaddaeus), who were likewise among the Twelve Apostles.

source

The Gospels of Matthew, Mark, and Luke express that Jesus conveyed "the twelve" (counting Judas) with control over unclean spirits and with a service of lecturing and recuperating: Judas plainly had a dynamic influence in this biblical service nearby the other eleven Origen of Alexandria, in his Commentary on John's Gospel, considered Judas' communications with alternate missionaries and Jesus' trust in him preceding his treachery.
In any case, in John's Gospel, Judas' standpoint was separated - a significant number of Jesus' pupils relinquished him on account of the trouble of tolerating his lessons, and Jesus inquired as to whether they would likewise abandon him. Simon Peter represented the twelve: "Ruler, to whom might we go? You have the expressions of everlasting life," yet Jesus watched then that in spite of the fact that Judas was one of the twelve whom he had picked, he was "a devil

Matthew straightforwardly expresses that Judas double-crossed Jesus for an influence of "thirty bits of silver"by distinguishing him with a kiss – "the kiss of Judas" – to capturing warriors of the High Priest Caiaphas, who at that point turned Jesus over to Pontius Pilate's troopers.

source

Stamp's Gospel expresses that the main clerics were searching for an approach to capture Jesus. They chose not to do as such amid the devour [of the Passover], since they were anxious about the possibility that that individuals would riot;instead, they picked the night prior to the devour to capture him. As indicated by Luke's record, Satan entered Judas as of now.

As per the record in the Gospel of John, Judas conveyed the devotees' cash sack or box (Greek: γλωσσόκομον, glōssokomon), however John's Gospel makes no specify of the thirty bits of silver as a charge for treachery. The evangelist remarks in John 12:5-6 that Judas talked fine words about offering cash to poor people, yet the truth was "not that he watched over poor people, but rather [that] he was a hoodlum, and had the cash box; and he used to take what was placed in it." However, in John 13:27-30, when Judas left the get-together of Jesus and His supporters in view of treachery, some [of the disciples] suspected that Judas may have been leaving to purchase supplies or on an altruistic errand.

                         •Consequences 

There are a few unique records of the demise of Judas, incorporating two in the scriptural group:

Matthew 27:3– 10 says that Judas restored the cash to the ministers and submitted suicide by hanging himself. They utilized it to purchase the potter's field. The Gospel account introduces this as a satisfaction of prescience.

The Acts 1:18-19 says that Judas himself utilized the cash to purchase a field (lit: secure), yet fell recklessly, and burst apart in the middle, and every one of his insides spouted out. This field is called Akeldama or Field of Blood.This method for death may not be inconsistent with the demonstration of being tossed down before being stoned.

The non-accepted Gospel of Judas says Judas had a dream of the supporters stoning and persecuting him.

Another record was saved by the early Christian pioneer, Papias: "Judas strolled about in this world a tragic case of offensiveness; for his body having swollen to such a degree, to the point that he couldn't pass where a chariot could pass effortlessly, he was pounded by the chariot, with the goal that his insides spouted out."

source