The nascent sun of Mao Tsetung // Philosophy // Analysis

Mao Zedong,Wikimedia Commons domain image source
But the essence of the social practice of the man as we it are all, it has an environment of diversity of perceptions of the reality, to base this knowledge is the basic mastery of the life with his political, scientific and artistic norm, as a representation of mastery of the life. In control with this domain, the knowledge that it perceives of the nature in turn develops with the social reason, to achieve a trasformación it even would define as a science, because this sun that shines illuminates more the practice than the proper knowledge, where this alone mirror reflects an immediate reality, under the base of a universal dignity, since this concept arises from his essence and his value of his lodge is the rationing in a system of judgments of logic.
The breath of the knowledge is a simple problem of the science, that's why it is a bitter gulp, if we want to know it, it is necessary to practise for trasformar the reality, since all authentic knowledge is born of the direct experience, but it has his face of the indirect information that also feeds the knowledge, staying the scientific approach under a reality objetiva, the rational stage, the Chinese people abolished this one contradictions, since they were applied to suppress the class social, for a monetary interest without value to the essence of the social thing. Everything is given sense to him that the knowledge begins with the rational experience, to describe the truth across the practices, gives us an option of cross-check, removing the whole subjective weeds and to transform it into one target, to achieve in possible the unit between knowing and doing.
Is necessary to realize well, my reading darlings and followers, who in my perception as scientist and university teacher exist a universe where of absolute character of the contradiction it means, he persists in the process of development of all the things and so well in such a way that it evolves the things, which determines also another impulse to the development of the knowledge. As for the order, which continues the movement of the knowledge human, the man always departs from the knowledge of the individual and particular thing to come to the general knowledge.
Because wandering belongs also to wise person, the error of our dogmas, he does not allow to study only the particular of a contradiction, because it is not necessary to be content with the essence of the common knowledge, only the life continues. That's why the popular small stone defends his cultural essence, to find always goes, which I did not represent to his identity, is already important to acquire conscience in any social reason, for which this one seeks protection in his base and his revolution in an evolutionary form, which this is possible. In my seas of any contradiction in the socialistic society they are radically different from the existing ones in the old societies, since it keeps on being a persistent relation of the production and the productive forces before the economic bases, but at present I evolve.